Why I Worship Shiva

Om Namah Shivaya... 

Shiva is the god of wisdom, knowledge, death, and rebirth in Hinduism. He is the destroyer, who represents the end of the universal cycle. He is credited with introducing the practice of yoga, in his life on earth as the Adiyogi - the first yogi. Just as Brahma created the world, and Vishnu preserves it, Shiva will usher in the end of times - the death of the current age, and the birth of a new epoch. 

Many Hindus and pagans have a patron deity, or personal god, whom they worship before all other gods. This deity is chosen due to a special, personal connection between the individual and the deity. For instance, one who is a musician may worship a god of music. 

I consider Shiva (and his various incarnations) to be my patron deity. The connection I have with Shiva is mainly due to my affinity for meditation. Shiva is associated with meditation, and is also the founder of yoga. My introduction to spirituality was through discovering meditation, and achieving "altered" states of awareness through its practice. Meditation is a founded practice throughout much of the world, in many different ways. Indo-European cultures uphold meditation as a means of communicating with the divine, as well as recognizing one's own soul. 

The question is, who is Shiva? 

As aforementioned, Shiva is the god of wisdom, meditation, yoga, death and rebirth. He is also the "destroyer," or the manifestation of the end of times. But this doesn't say a whole lot about who he is, or why I worship him. Shiva means "that which is not," or "unmanifest." "Shi" means "in whom all things lie and pervade," and "va" means "embodiment of grace." At his highest essence, Shiva is formless. He permeates all things, and is synonymous with existence itself. However, he is capable of having forms, such as when he became the Adiyogi, or as the form of the Hindu god Ganesha. 

Shiva is considered to be the same god as Rudra, a Hindu deity mentioned in the Rig Veda. The word Shiva was originally used as an epithet for Rudra. Later scriptural sources refer to Shiva in place of Rudra. The name Rudra is a Vedic term, and Shiva first appears as a name in the Puranas. Rudra is a storm god, and he is also god of the hunt. Thus, these attributes could also be applied to the Puranic Shiva. 

The deities of the Vedas correspond with other Indo-European deities, such as the Vedic Surya corresponding with the Norse Sól, or the Vedic Dyaus corresponding with the Greek Zeus. Vedic deities tend to be a bit more complex, as sometimes multiple different deities correspond to only one deity in other Indo-European pantheons. This relates to the Hindu idea of the deities being representations of one higher divinity, called Brahman. Understanding this, we can assume that Rudra, and therefore Shiva, corresponds to multiple deities in other Indo-European traditions. 

It's highly debatable which deity or deities Rudra and Shiva correspond with. In Norse mythology, Odin is the god of the hunt, like Rudra. He is also a wisdom, death and rebirth deity, like Shiva. Shiva could therefore be the Vedic understanding of Odin. However, this may only be half-true. The Norse god Ullr is also a hunting deity, and the Norse god Thor is a storm god. Hence, these gods could also relate to Shiva, and Shiva also be the Vedic interpretation of Ullr and Thor. However, Odin has also been worshiped as a hunting deity in the past. 

I personally think Indra is a better candidate for the "Vedic Thor" than Shiva or Rudra is. The patronages of Shiva (wisdom, meditation, divination, death, rebirth, etc.) are more identical to those of Odin, while those of Rudra (hunting, storm, wind) are more similar to Ullr and Thor. Ultimately, this raises a lot of questions regarding the link between Rudra and Shiva, and what precisely makes them the same deity. It could be that Shiva has, under the name Rudra, also been a god of storm and the hunt during the Vedic era. He may have been worshiped for more than what he is currently worshiped for today. 

While the background of Rudra seems quite mysterious and debatable, I see Shiva as the same as Odin, the god of wisdom, poetry, knowledge, runes, magic, death and rebirth. Odin, like Shiva, is formless, but has had several forms. These include Grimnir and Baldr, both names given to Odin. This is much in the same way that Shiva has alternate forms, such as Ganesha (the "elephant-god"). These names refer to different aspects of the deity. 

So, for me to say that I worship Shiva is also to say that I worship Odin. To me, they are one in the same god, just with different names and attestations. They are seen differently by their respective cultures, however, they are referring to the same thing. 

While I do hold other gods in high regard, I have always felt an important connection to Shiva. My pursuit of meditation in the path to wisdom and spiritual enlightenment has naturally caused me to see Shiva as an archetype to strive for. My prayers to Shiva are answered when I better myself by becoming wiser, smarter and stronger (both physically and mentally). The spiritual journey is about conquest over materialism and the distractions that come from it. Shiva, Rudra, and Odin represent that journey of overcoming, and the end goal of wisdom.

From the Vedas to Vikings: On the Relationship Between Hinduism and European Paganism

For many, the idea that Hinduism, the predominant religion of India, has anything in common with the ancestral paganism of pre-Christian ancient Europe sounds ridiculous. In the present-day, both traditions seem quite different and even opposed to one another. However, they are more similar than meets the eye, and the scholarly consensus is that these two traditions have common origins.

It first needs to be understood that Hinduism and European paganism are both very diverse, vast traditions. Hinduism is a term invented by Indologists to simplify the study of the wide range of different spiritual beliefs in India, which have many things in common and rely on the Vedic texts for wisdom. The term pagan is also itself an invention of the ancient Romans, who used it to denote village dwellers that worshiped their own obscure deities. European paganism encompasses many different ethnic traditions, such as Germanic paganism (practiced in Northwestern Europe, Scandinavia, and modern-day England), Slavic paganism (practiced in Eastern Europe), Greco-Roman paganism (practiced in present-day Greece and Italy), and Celtic paganism (practiced in modern-day France and the British Isles) to name a few.

These pagan religions were greatly suppressed by the arrival of Christianity in Europe. However, many traditions were practiced in secrecy, or openly under the guise of being Christian celebrations (such as Christmas and Easter, which are based on the pagan celebrations of Yule and Ostara), and today, many of these religions have found new practitioners in the descendants of those who birthed these traditions. Modern followers of paganism have been called "neo-pagans," respectively.

Both Hinduism and European paganism are Indo-European traditions. Along with Zoroastrianism, they developed independently from the Proto-Indo-European (PIE) religion. The Proto-Indo-Europeans were a prehistoric group of tribes that consisted of many different cultures and practices, and have their genesis in the Eurasian steppes. There is some debate about the specifics of their exact origin, and where they may have initially come from. Because of this, I will limit my remarks about this specifically. Our interest in this article is the connection between two Indo-European religions; Hinduism and European paganism.

For some further reading on the subject, I would recommend the book Journeys in the Kali Yuga: A Pilgrimage from Esoteric India to Pagan Europe by Aki Cederberg.

The commonalities between Hinduism and European paganism are plenty, and some of these can be seen even better if we look at Vedic Hinduism, or Hinduism the way it was practiced at the time the Vedas were written. Some similarities include:

1. Veneration of a "sky deity", such as Zeus in Greek paganism, Jupiter in Roman paganism, and Thor in Norse paganism. Many different deities could receive this title in Hinduism, though Indra and Dyaus come to mind.

2. Veneration of a fertility goddess, such as Freyja in Norse paganism. Aditi and Devi could be the Vedic counterpart.

3. Veneration of solar and lunar deities. Sol (Roman), Sól (Norse), Sul (Celtic), Helios (Greek), and Surya (Vedic/Hindu) are all clear examples of solar deities. In most of these mythologies, motifs depict the solar deity as riding a chariot that pulls the sun across the sky.

4. Veneration of thunder or storm deities. Perun (Slavic), Perkunas (Baltic), and Parjanya (Vedic/Hindu).

5. "Twin founders" of civilization; two brothers are thought to have birthed civilization. The myth of Romulus and Remus is the story of Rome's foundation. Also called Manu and Yama (Vedic/Hindu), and Mannus and Ymir (Germanic).

6. Virtually all early Indo-European cosmologies speak of a "world tree," or a tree at the center of the cosmos. Especially prevalent in Norse mythology, i.e. Yggdrasil.

7. Sacred ritual drink consumed in religious rites. In Europe, the consumption of the alcoholic beverage mead was widespread, and correlates to the consumption of haoma (Indo-Iranian) and soma (Vedic).

8. The development of a caste system or social order, mainly separating people into warriors, priests, farmers, and laborers.

Among these are many other similarities, however, these are some of the core ones that have been identified as having clear roots in the Proto-Indo-European religion. This has led many practitioners of neo-paganism (or modern paganism) to see Hinduism as a cousin religion, and vice versa.

The Indo-European religions are deeply mystical. Forms of mysticism and magic can be found within all of these traditions to varying degrees, differing in their own ways to suit the population that practiced these customs. For instance, Germanic paganism's system of galdr can be viewed as similar to the magical spells in the Atharva Veda. Therefore, I see the practice of both galdr and Vedic spells to be equivalent and equally valid.

Something that is perhaps more emphasized in Hinduism than it is in European pagan religions is the cyclical nature of the universe. Hindus believe that the universe is constantly created, preserved, and destroyed, and that this process has repeated itself an infinite number of times in the past, and will do the same in the future. The Vedas state that the universe undergoes four main ages or aeons, called yugas. The first of these great ages is the Satya Yuga, which is described as being a great golden age on earth in which the largest population of enlightened beings existed, and all people practiced the same religion. I believe this global religion mentioned in the Vedas is the Proto-Indo-European religion itself, and the various traditions that branched off from it.

Hence, from my perspective, Hinduism sees the European pagan faiths (and Zoroastrianism) as distant relatives, all working towards the goal of spiritual enlightenment.

The title of this article, while meant to be catchy and memorable, is also meant to be taken almost literally; even with vast distance between the two cultures, there is a connection between the Indian Vedas and the Norse Vikings. The Hindu and pagan religions share a lineage going all the way back into prehistory. How far back it goes exactly remains unknown. The question of whether these beliefs are true is a personal one.

While I first and foremost consider myself a Hindu, I do not see anything wrong with being labeled a pagan. I am open to observing and celebrating pagan holidays and festivals, as they are a part of my heritage (I am of European descent). And, they are close in origin to some of the customs observed by the Hindus. So, if you are a neo-pagan, you should read the Vedas and see what similarities you may find between Hinduism and your own path. And if you are a Hindu, you should read the Norse Eddas, or the Anglo-Saxon Chronicle.

Sanātana Dharma: The Eternal Truth

"The Hindu religion is the only one of the world's great faiths dedicated to the idea that the Cosmos itself undergoes an immense, indeed an infinite, number of deaths and rebirths. It is the only religion in which the time scales correspond to those of modern scientific cosmology." - Carl Sagan

The oldest religion in the world that is still widely practiced is Sanātana Dharma, or what is commonly referred to as Hinduism. A diverse and varied tradition, Hinduism is the dominant religion of India, with roughly eighty percent of the Indian population, and fifteen percent of the world population at large identifying as Hindus.

The origins of Hinduism have been traced back by historians to at least 2500 BCE, and may go back even further. There is archaeological evidence of Hindu practices such as yoga, meditation, and veneration of Hindu gods and goddesses going back thousands of years earlier. A religion that has persisted for so long, while still retaining such large numbers of adherents, should be of interest to any seeker of ancient knowledge of the spirit.

Hinduism is a fairly new term used to denote the indigenous spiritual traditions of the peoples of the Indian subcontinent. It is a scholarly invention used to classify a vast amount of different, and sometimes seemingly contradictory beliefs. The term used for thousands of years before the invention of "Hinduism" was Sanātana Dharma. Sanātana Dharma is Sanskrit for "eternal truth," or "eternal way." The term Hinduism comes from a mispronunciation of "Indus," as the religion of Hinduism has its origins "beyond the Indus Valley." "Hindu" is just another way of saying "Indus."

This article is not meant to explain or outline the beliefs of Hinduism in any way. There are a number of articles on the Internet that already do that, many of which I find useful and accurate, which I have listed below. Rather, this article is meant to explain the fundamental truths within Hindu teachings that are universal and can apply to any part of the world. Many Hindu teachings correlate quite well with other world religions and science. Hence, I feel that Hinduism can answer a lot of questions about life and existence that are currently unanswered in the minds of many.

Below are three links to check out for those interested.

* https://www.hinduismtoday.com/modules/wfchannel/index.php?wfc_cid=5 An introduction to Hinduism.

* https://www.hinduismtoday.com/modules/wfchannel/index.php?wfc_cid=19 The so-called "Nine Core Beliefs" that define Hinduism.

* http://sanskrit.org/hindu-primer/ For a deeper study of Hinduism, there is a lot of information provided here.

Hinduism developed as a synthesis between the practices of the Indo-Aryans, who practiced the Proto-Indo-European religion, and the Dravidians, who practiced their indigenous folk religion. Hinduism came from the influence of these two traditions. Much of the core teachings of Hinduism are found in its sacred historical texts, the Vedas, which are the oldest written works of spirituality known to man.

The Vedas are four books which consist of hymns that discuss the nature of the universe, the meaning of life, rites of worship, and mystical practices among other things. A part of the Vedas are the Upanishads, which are deeply mystical and esoteric texts that require deep study to understand.

A lot of the ideas presented in the Vedas are of Indo-European origin, and are therefore related to Zoroastrianism, which may have developed contemporaneously with Hinduism, as well as European pagan traditions, such as Germanic and Greco-Roman paganism.

However, a lot of ideas in Hinduism are unique to the tradition, such as the Hindu view of God. In Hinduism, there is one God, called Brahma. However, he manifests himself in different forms. In its purest essence, God is Nirguna Brahman (formless), however, this does not mean God cannot be Saguna Brahman (God with form).

Deities such as Brahma, Vishnu, and Shiva are all forms of the same God (Brahman). As a matter of fact, there are approximately three-hundred thirty million (330,000,000) deities venerated and worshiped in India, all of which are believed to be forms of one Ultimate Reality.

Or, the cyclical nature of creation, with Brahma as the creator of the universe, Vishnu as its preserver, and Shiva as its destroyer. Along with this, Hinduism has a rich cosmology with vast detail, and various different interpretations. Some of these aspects have been adopted by other religions, such as, for example, Zoroastrianism and Buddhism.

For a religion that most think of as confined to India, Hindu ideas are widespread. Hinduism was previously the dominant religion in modern-day Pakistan, Tibet, and Bangladesh. Traces of Hindu culture can be found in Thailand, a predominantly Theravada Buddhist country, though it is the last country where worship of the Hindu god Brahma is still prevalent, and Japan, where Hindu deities such as Ganesha and Saraswati can be seen in Buddhist temples.

Many of these Hindu deities are seen as equivalent with or identical to other Indo-European deities. For instance, Indra is seen as equivalent to the Germanic god Óðinn, and the Roman god Jupiter. This is perhaps the clearest example of a unified origin between Hindu and European deities.

My reason for pointing out this information is to show the universal nature of Hinduism, as a system of beliefs that have migrated to different parts of the world. Also, there is a certain amount of interconnection between Hinduism and other native traditions, such as the aforementioned Zoroastrianism and European paganism. A common belief among Hindus is that Sanātana Dharma is the original religion of mankind, and as time went by, these beliefs were altered and adjusted. The archaeological record points to this in some ways, by showing how far back Hinduism extends.

It is common knowledge that Jainism and Buddhism both originate from Hinduism. Both are native religions to the Indian subcontinent. However, some have even speculated that Western religions such as Christianity may also have significant Hindu influence. This is extremely prevalent in the mystical and Gnostic sects of early Christianity.

In the twentieth-century, many philosophers and writers began hypothesizing the idea of a perennial philosophy, or a primordial tradition that existed long ago in the past, from which all religions splintered, and that its teachings may be preserved within the religions practiced today. The search for this perennial wisdom, first promoted by Frenchman René Guénon and later expanded upon by Italian esotericist Julius Evola, has led many to study Hinduism, a religion which directly claims to hold this primordial wisdom within its teachings.

These thinkers, associated with the thus named Traditionalist School, have developed a keen interest in Hinduism and other ancient traditions in search of sacred, archaic wisdom, perhaps lost to the ages. I am of the belief that this lost wisdom lies within the pages of the Vedas and the Upanishads, as well as the Bhagavad Gita.

The fact that we are talking about a living, breathing tradition that is active today with millions of adherents is only more compelling. A source for attaining knowledge of the divine is at our fingertips. My premise here is to expel this knowledge unto the masses who are willing to see, and hopefully help to contribute an understanding of what Hinduism is.

I think anyone interested in understanding Indo-European spirituality must look at Hinduism as a guideline. When I look at indigenous religions, ranging from European paganism to Native American mythologies, I see Sanātana Dharma. The ancient sages of the Indian subcontinent are not the only ones endowed with this divine knowledge, and therefore, anyone practicing these traditions will see their own religion in Hinduism, if they give it the proper attention.

Introduction

Welcome. 

This is now the official home of Path of the Kshatriya. Previously, all writings were to be put out on the PotK Wordpress, however, I have decided that I like this format better, and from now on, all articles will be published here. 

Path of the Kshatriya is an editorial that promotes a warrior's mindset and approach to spirituality. My basis is in Sanātana Dharma, or Hinduism. I have a traditional and orthodox approach to the esoteric practices within Hinduism, however, my focus is not limited to this one religion. I also write about various religious, philosophical, and historical topics, mostly within the realm of esotericism, occultism, and nondualism. 

The kshatriya (Sanskrit: क्षत्रिय) is one of the four varnas, or social classes in Indian society. It denotes the warriors, rulers, and conquerors within the social order. Our philosophy encourages one to behave, act, and become as the kshatriya. This idea of the intellectual kshatriya is not my own, but can be attributed to the Vedic scholar David Frawley. 

In a world where spirituality and tradition is needed most, this shall be my own little area to promote the values and beliefs I find most interesting and important. Path of the Kshatriya is non-political, however, having a worldview that is anti-materialistic and pro-tradition can have its political implications. My philosophy goes far beyond the realms of politics. My interests lie with the soul and mind. 

"All of the problems in the world today arise from an inability to grasp the oneness of life." - David Frawley (Vamadeva Shastri)